Sharon Dennis Wyeth

Author. Poet. Memoirist.

Conversation on “Our Take” on Arise T.V.

On July 9, I had the pleasure of appearing on “Our Take” on Arise T.V. Gina Paige, president of African Ancestry was also a guest. Here’s a link to the show. I join the conversation at frame 11:09. What a nice experience it was!

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Making Women’s History Come Alive

Women’s history month makes me reflect on the significance of personal history. The “history” we study in school is crucial, of course; it contains the story of the world we share, the people and events that have shaped our era. But history would not have come alive for me as a student without the personal stories I collected from family.

In “The Granddaughter Necklace,” I include a story my grandmother Mildred told me. She said that when she was six-years-old, her family gave her away to relatives. My grandmother was one of thirteen children. Her father was a traveling wallpaper hanger during an era when careers for African Americans were severely curtailed because of racism. My grandmother’s mother was the daughter of a middle class couple, but with thirteen children to feed and a husband who had to travel for employment, my great-grandmother was overwhelmed. So she gave my grandmother away to a relative who had only one daughter. My grandmother’s life was not a happy one in the new home she was sent to. That’s something I left out of “The Granddaughter Necklace.” The relative who became her guardian treated her like a servant. She desperately wanted to escape but she was only a child. She finally managed to leave when she was a teenager, but holding down a job to support herself meant she had to drop out of high school.

It wasn’t until I was nearly grown and about to leave home for college that I learned how unhappy my grandmother’s early years had been. Letting on to me that her family had been so poor was an act of trust on the part of my proud grandmother. But that trust drew us closer. I admired her even more. She’d survived her difficult childhood. She wasn’t bitter. She’d worked hard to make sure that her own family would have the comfort of home she’d missed when she was growing up.

In 1911, the year my grandmother was born, a terrible fire took the lives of women and girls in the Triangle Shirtwaist Factory in New York City. Most of these women were immigrants, working for low wages in unsafe conditions. Yet, 1911 was also the year the grand ocean liner the Titanic was launched to great fanfare. It was also the year Marie Curie, a Polish woman with French citizenship, won the Nobel Prize in chemistry.

Women in the United States wouldn’t have the right to vote until 1920 when my grandmother was nineteen and the Nineteenth Amendment was added to the Constitution. It wasn’t until 1964, that the Civil Rights Act, prohibiting job discrimination on the basis of sex and race, was passed. By then my grandmother was fifty-three. She was destined to live almost her whole life without protection under the law from discrimination. I ask myself how my grandmother’s life might have been different if she’d been born in a later generation. Yet her legacy is one of hard work and optimism, generosity and cheerfulness. When I was in high school, she went back to school to get her own delayed diploma. She was with me when I graduated from college. I was with her when she retired from her government job. When I think of “women’s history,” I think of my grandmother, and the memory of her life makes the world she was born into come alive.

My grandmother, Mildred Lewis

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Thinking About Diversity

During my visit to Tyee Park Elementary School in Washington State at the end of January, a student asked a striking question that makes me think about diversity. I had finished reading my new book “The Granddaughter Necklace” that’s inspired by stories I gathered about the women in my African American family. This book also includes a story about one of my Irish ancestors. Two of the characters in the book are depicted leaving home. My grandmother Mildred left her home in West Virginia at an early age to live with a relative further south and my ancestor Frances left Ireland to start a new life in the United States. After I’d finished reading, a boy in the audience raised his hand and asked:

“Are you from Guam?”

This question seemed to come out of the blue for me; I’m from the northeast and not used to meeting many people who come from locations in the Pacific. Not grasping the question, I asked the student to repeat it.

“Are you from Guam?” he asked again patiently.

“No,” I responded. “Why do you ask?”

“I’m from Guam,” he announced proudly. His bright eyes fixed on me. At that moment I wished I was from Guam or at least had been there! His question was a great compliment. Something about me and my story reminded him of home.

This instance was also a reminder to me that the diversity on the rise in our schools embraces a great deal more than the “Black” or “White” American composition that comprised the public schools I attended as a child. And just as there’s variation in our population, there’s variation within each of our “groups.” One boy from Guam is still one individual boy with his own unique story, his irreplaceable glistening eyes, his question.

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